What Are The Parameters Of This Education? Is There A Specific Age At Which One Can Start Training?

Islam has opened the door to sex education for all Muslims towards sex, as the Qur'an discusses something sincere. In fact, the theme of marriage, the Qur'an uses terminology, linguistic forms, which suggest more sexual than contractual connotation, as in his use of "nikah".

In fact, if we consider the noble Sunnah, we find that there is a hadith on issues of sex, the right decisions, and related topics. More than one hadith, the sexual organs are so openly and, of course, understand that one can only conclude that the environment (the prophet), the message could not see anything immoral in the subject.

Can we find a hadith to do with the dialogue between the Prophet (p.) and someone came to confess to adultery (Zina). We see that the last question is controlled by factors on the sexual act, the term in which people today can not avoid expressing.

In this way, there are issues hadith concerning women in menstruation, premenstrual, post-partum, as well as issues related to modern man after sex (janabah), etc.

When studying the books of the jurists and the chapters that relate to gender, we find no clear and frank discussion of the specific characteristics of their sex, regardless of whether they relate to the sexual organs, sexual intercourse or any related topic.

We also find that scientists were previously talking about sex in their books through the rare stories, jokes and jokes are passed in a way that can be considered immoral by today's society. We find that some old books written by pious, ascetic, pure scholars consists of chapters describing the methods that are conventional and well known in the sexual act. Their reasoning was that they felt that the books theses spouses can learn sexual behavior, allowing them to meet their own natural desires and those of their spouses, and therefore would not need to meet these desires outside of marriage life.

This confirms that Islam adopts sex education by virtue of its relation to the decisions of sharia _ laudable, duty or prohibition relating to this aspect of the lives of human beings. When studying this issue, however, we focus on it in the light of the principle that this discussion is not in the realm of the forbidden, but of himself.

Development of cultural and social practices have been able to cultivate negative attitudes towards sex education, or a particular fact. This is especially true if the circumstances of these habits in young people reflects, or children, will lead to negative outcomes: cause your subconscious reactions to the child or young person, who lost in the Islamic guidelines.

In this perspective, to be studied in detail and caution in its thematic associations could be known in connection with the personality of the man seeking these instructions or the factors that affect this life. What I want to emphasize is that sex education does not begin with modern development. Islam has managed to thwart all the issues discussed so far.